This is one of the most
important questions that could be asked. Jesus Christ says, "Except
a man be born again, he cannot see the kingdom of God"
--John 3:3.
Are you born again?
It is not enough to reply,
"I belong to the church; and I suppose I am. "
Thousands of nominal Christians have none of the marks and signs of being born
again which the Scripture has given us.
Would you like to know the
marks and signs of being born again? You may know those 6 signs and marks of
being born again as given in the first epistle of John.
First of all, John says,
"Whosoever is born of God doth not commit sin;" and again,
"Whosoever is born of God sinneth not." – I John 3:9; 5:18.
A man born again, or
regenerate, does not commit sin as a habit. He no longer sins with his heart
and will and whole inclination, as an unregenerate man does. There was probably
a time when he did not think whether his actions were sinful or not, and never felt grieved after doing evil. There was no
quarrel between him and sin; they were friends. Now he hates sin, flees from it, fights against it, counts it his greatest plague,
groans under the burden of its presence, mourns when he falls under its
influence, and longs to be delivered from it altogether. In one word, sin no
longer pleases him, nor is even a matter of indifference; it has become the
abominable thing which he hates. He cannot prevent its dwelling within him. If
he said he had no sin, there would be no truth in him (1 John 1:8). But he can
say that he abhors it, and the great desire of his soul is not to commit sin at
all. He cannot prevent bad thoughts arising within him, and short-comings,
omissions, and defects appearing, both in his words and actions. He knows, as
James says, that "In many things we offend all" (James 3:2).
But he can say truly, and as in the sight of God, that things are a daily grief
and sorrow to him, and that his whole nature does not consent unto them.
I place this mark before you. What would the Apostle say about
you?
Are you born again?
Secondly, John says, "Whosoever
believeth that Jesus is the Christ, is born of God" --1 John 5:1
A man born again, or
regenerate, then, believes that Jesus Christ is the only Saviour
by whom his soul can be pardoned; that He is the divine person appointed by God
the Father for this very purpose, and that beside Him there is no Saviour at all. In himself he sees nothing but
unworthiness, but in Christ he sees ground for the fullest confidence, and
trusting in Him he believes that his sins are all forgiven. He believes that
for the sake of Christ's finished work and death upon the cross, he is reckoned
righteous in God's sight, and may look forward to death and judgment without
alarm. He may have his fears and doubts. He may sometimes tell you he feels as
if he had not faith at all. But ask him whether he will rest his hopes of
eternal life on his own goodness, his own achievements, his prayers, his
minister, or his church, and see what he will reply. Ask him whether he will give
up Christ, and place his confidence in any other way of religion. Depend upon it, he would say that though he does feel weak and bad, he
would not give up Christ for all the world. Depend upon it,
he would say he found preciousness in Christ, a suitableness to his own soul in
Christ, that he found nowhere else, and that he must cling to him.
I place this mark before you. What would the Apostle say
about you?
Are you born again?
Thirdly, John says,
"Every one that doeth righteousness is born of Him" -- 1 John 2:29.
The man born again, or
regenerate, then is, a holy man. He endeavors to live according to God's will,
to do the things that please God, to avoid the things that God hates. His aim
and desire is to love God with heart and soul and mind and strength, and to
love his neighbor as himself. His wish is to be continually looking to Christ
as his example as well as his Saviour, and to show
himself Christ's friend by doing whatsoever Christ commands. No doubt he is not
perfect. None will tell you that sooner than himself. He groans under the
burden of indwelling corruption cleaving to him. He finds an evil principle
within him constantly warring against Grace, and trying to draw him away from
God. But he does not consent to it, though he cannot prevent its presence. In
spite of all shortcomings, the average bent and bias of his way is holy, his
doings are holy, his tastes holy, and his habits holy. In spite of all this
swerving and turning aside, like a ship beating up against a contrary wind, the
general course of his life is in one direction toward God and for God. And
though he may sometimes feel so low that he questions whether he is a Christian
at all, he will generally be able to say with old John Newton, "I am not
what I ought to be, I am not what I want to be. I am not what I hope to be in
another world, but still I am not what I once used to be, and by the Grace of
God I am what I am."
I place this mark also
before you. What would the Apostle say about you?
Are you born again?
Fourthly, John says, "We
know that we have passed from death unto life, because we love the
brethren" I
John 3:14.
A man born again, or
regenerate, then, has a special love for all true disciples
of Christ. Like his Father in heaven, he loves all men with a great general
love, but he has a special love for those who are of one mind with himself.
Like his Lord and Saviour, he loves the worst of
sinners, and could weep over them; but he has a peculiar love for those who are
believers. He is never so much at home as when he is in their company. He is
never so happy as when he is among the saints and the
excellent of the earth. Others may value learning, or cleverness, or
agreeableness, or riches or rank, in the society they choose. The regenerate
man values Grace. Those who have most Grace, and are most like Christ, are
those he most loves. He feels that they are members of the same family with himself. He feels that they are his fellow-soldiers, warring
against the same enemy. He feels that they are his fellow-travelers, journeying
along the same road. He understands them, and they understand him. He and they
may be very different in many ways in rank, in station, in wealth. What matter?
They are Jesus Christ's people. They are his Father's sons and daughters. Then
he cannot help loving them.
I place this mark also
before you. What would the Apostle say about you?
Are you born again?
Fifthly, John says, "Whatsoever
is born of God overcometh the world"
I John 5:4.
A man born again, or
regenerate, does not make the world's opinion his rule of right and wrong. He
does not mind going against the stream of the world's way, notions, and
customs. "What will men say?" is no longer a turning-point with him.
He overcomes the love of the world. He finds no pleasure in things which most
around him call happiness. He cannot enjoy their enjoyments: they weary him:
they appear to him vain, unprofitable, and unworthy of an immortal being. He
overcomes the fear of the world. He is content to do many things which all
around him think unnecessary, to say the least. They blame him: it does not
move him. They ridicule him: he does not give way. He loves the praise of God
more than the praise of men. He fears offending Him more than giving offense to
man. He has counted the cost. It is a small thing with him whether he is blamed
or praised. He is no longer the servant of fashion and custom. To please the
world is quite a secondary consideration with him. His first aim is to please
God.
I place this mark also
before you. What would the Apostle say about you?
Are you born again?
Sixthly, John says, "He
that is begotten of God keepeth himself" I John 5:18.
A man born again, or
regenerate, is very careful of his own soul. He endeavors not only to keep
clear of sin, but also to keep clear of everything which may lead to it. He is
careful about the company he keeps. He feels that evil communications corrupt
the heart, and that evil is for more catching than good, just as disease is
more infectious than health. He is careful about the employment of his time:
his chief desire about it is to spend it profitably. He is careful about the friendships
he forms: it is not enough for him that people are kind and amiable and
good-natured; all this is very well; but will they do good
to his soul? He is careful over his own daily habits and behavior: he tries to
recollect that his own heart is deceitful, the world full of wickedness,
and devil always laboring to do him harm; and, therefore, he would fain be
always on his guard. He desires to live like a solider in an enemy's country,
to wear his armor continually, and to be prepared for temptation. He finds by
experience that his soul is ever among enemies, and he studies to be watchful,
humble, prayerful man.
I place this mark also
before you. What would the Apostle say about you?
Are you born again?
Such are the six great
marks of being born again. Let every one who has gone so far with me, read them
over with attention, and lay them to heart.
I know there is a vast
difference in the depth and distinctness of these marks in different people. In
some they are faint, dim, feeble, and hardly to be discerned. In others they
are bold, sharp, clear, plain, and unmistakable, so that any one may read them.
Some of these marks are more visible in some, and others are more visible in
others. It seldom happens that all are equally manifest in one and the same
soul. All this I am quite ready to allow.
But still after every
allowance, here we find boldly painted six marks of being born of God. Here is
an inspired Apostle writing one of the last general epistles to the Church of
Christ, telling us that a man born of God, Does not commit sin, Believes
that Jesus is the Christ, Does righteousness, Loves the brethren, Overcomes the
world, and Keeps himself. I ask the reader to observe all this.
Now what shall we say to
these things? What they can say who hold that
regeneration is only an admission to outward church privileges, I am sure I do
not know. For myself I say boldly, I can only come to one conclusion. That
conclusion is, that only those persons are born again
who have these six marks about them; and that all men and women who have not
these marks, are not born again. And I firmly believe that this is the
conclusion to which the Apostle wished us to come.
Reader, have you these marks?
Are you born again?